Judaism

I am the man
Whose name is mud
But what’ s in a name
To shame one who knows
Mud does not stain
Clay he’ s made of
Dust Adam became —
The dust he was —
Was he his name

Who will stay behind, and what? A wind.
Blindness from the blind man disappearing.
A token of the sea: a strand of foam.
A cloud stuck in a tree.

Who will stay behind, and what? A single sound
as genesis regrasses its creation.
Like the violin rose that honors just itself.
Seven grasses of that grass do understand.

More than all the stars hence and northward,
that star will stay that sinks into a tear.
Forever in its jug, a drop of  wine remains.
What will be left here? God. Not enough for you?

You are Jehovah, and I am a wanderer.
Who should have mercy on a wanderer
if not Jehovah? You create and I decay.
Who should have mercy on the decayed
if not the creator? You are the Judge
and I the guilty Who should have mercy
on the guilty if not the Judge? You are All
and I am a particle. Who should have mercy

I Amidah

Hear my personal prayer, the words of my mouth and the meditation
of my heart that I may find a way back through love
In the hospital roompacked in blood-soaked cottonthe new mother lay
animal-exhaustedtechnicians whisked the child awayin the first
hours there was fear O teach me to withhold judgment

This season for us, the Jews —
a season of candles,
one more
on the seven-branched candlestick for
the seven days of the week,
but let it be seven
in the sense of luck in dice,
seven of the stars in
the constellations:
Orion, Aldebaran in the sky

The Israeli Navy,
sailing to the end of the world,
stocked with grain
and books black with God’ s verse,
turned back,
rather than sail on the Sabbath.
Six days, was the consensus,
was enough for anyone.

1.

The dark socket of the year
the pit, the cave where the sun lies down
and threatens never to rise,
when despair descends softly as the snow
covering all paths and choking roads:

then hawkfaced pain seized you
threw you so you fell with a sharp
cry, a knife tearing a bolt of silk.
My father heard the crash but paid
no mind, napping after lunch

The hinge of the year
the great gates opening
and then slowly slowly
closing on us.
I always imagine those gates
hanging over the ocean
fiery over the stone grey
waters of evening.
We cast what we must
change about ourselves
onto the waters flowing
to the sea. The sins,
errors, bad habits, whatever
you call them, dissolve.
When I was little I cried
out I! I! I! I want, I want.
Older, I feel less important,
a worker bee in the hive
of history, miles of hard

In life you had a temper.
Your sarcasm was a whetted knife.
Sometimes you shuddered with fear
but you made yourself act no matter
how few stood with you.
Open the door for Eliyahu
that he may come in.
Now you return to us
in rough times, out of smoke
and dust that swirls blinding us.
You come in vision, you come
in lightning on blackness.
Open the door for Eliyahu
that he may come in.
In every generation you return
speaking what few want to hear
words that burn us, that cut

1.

Snow clouds shadow the bay, on the ice the odd fallen gull.
I try to keep my friend from dying by remembering
his childhood of praise to God, who needs us all. Würzburg:
the grownups are inside saying prayers for the dead,
the children are sent out to play — their laughter
more sacred than prayer. After dark his father
blesses and kisses him Güttenacht. He wakes
to go to school with children who stayed behind
and were murdered before promotion.