Philosophy

I Grant You Ample LeaveI Grant You Ample Leave

"I grant you ample leave
To use the hoary formula 'I am'
Naming the emptiness where thought is not;
But fill the void with definition, 'I'
Will be no more a datum than the words
You link false inference with, the 'Since' & 'so'
That, true or not, make up the atom-whirl.
Resolve your 'Ego', it is all one web
With vibrant ether clotted into worlds:
Your subject, self, or self-assertive 'I'
Turns nought but object, melts to molecules,
Is stripped from naked Being with the rest

Fra Lippo LippiFra Lippo Lippi

I am poor brother Lippo, by your leave!
You need not clap your torches to my face.
Zooks, what's to blame? you think you see a monk!
What, 'tis past midnight, and you go the rounds,
And here you catch me at an alley's end
Where sportive ladies leave their doors ajar?
The Carmine's my cloister: hunt it up,
Do, — harry out, if you must show your zeal,
Whatever rat, there, haps on his wrong hole,
And nip each softling of a wee white mouse,
Weke, weke, that's crept to keep him company!

A TaleA Tale

This youth too long has heard the break
Of waters in a land of change.
He goes to see what suns can make
From soil more indurate and strange.

He cuts what holds his days together
And shuts him in, as lock on lock:
The arrowed vane announcing weather,
The tripping racket of a clock;

Seeking, I think, a light that waits
Still as a lamp upon a shelf, —
A land with hills like rocky gates
Where no sea leaps upon itself.

Love (I)

Immortal Love, author of this great frame,
Sprung from that beauty which can never fade,
How hath man parcel'd out Thy glorious name,
And thrown it on that dust which Thou hast made,
While mortal love doth all the title gain!
Which siding with Invention, they together
Bear all the sway, possessing heart and brain,
(Thy workmanship) and give Thee share in neither.
Wit fancies beauty, beauty raiseth wit;

Virtue

Sweet day, so cool, so calm, so bright,
The bridal of the earth and sky;
The dew shall weep thy fall to-night,
For thou must die.

Sweet rose, whose hue angry and brave
Bids the rash gazer wipe his eye;
Thy root is ever in its grave,
And thou must die.

Sweet spring, full of sweet days and roses,
A box where sweets compacted lie;
My music shows ye have your closes,
And all must die.

On Reading Crowds and PowerOn Reading Crowds and Power

Fame is not fastidious about the lips
which spread it. So long as there are mouths
to reiterate the one name it does not
matter whose they are.
The fact that to the seeker after fame
they are indistinguishable from each other
and are all counted as equal shows that this
passion has its origin in the experience
of crowd manipulation. Names collect
their own crowds. They are greedy, live their own
separate lives, hardly at all connected
with the real natures of the men who bear them.

Failures in Infinitives

why am i doing this? Failure
to keep my work in order so as
to be able to find things
to paint the house
to earn enough money to live on
to reorganize the house so as
to be able to paint the house &
to be able to find things and
earn enough money so as
to be able to put books together
to publish works and books
to have time
to answer mail & phone calls
to wash the windows
to make the kitchen better to work in
to have the money to buy a simple radio

I Used to Think

I used to think
The mind essential in the body, even
As stood the body essential in the mind:
Two inseparable things, by nature equal
And similar, and in creation’ s song
Halving the total scale: it is not so.
Unlike and cross like driftwood sticks they come
Churned in the giddy trough: a chunk of pine,
A slab of rosewood: mangled each on each
With knocks and friction, or in deadly pain
Sheathing each other’ s splinters: till at last
Without all stuff or shape they ’ re jetted up

Teeth

For knowledge, says the Old Sage, add; for wisdom,
subtract. My head in a surgeon’ s chair, checking
Lao Tsu’ s math as these teeth I barely knew
I had (mumbled of as wisdom) introduced
themselves — rude party guests — right as they had
to go, their pinched goodbye-hello. Like learning
you’ ve been speaking your whole life in prose,
or my late eighth-grade astonishment that I —
confirmed a Gentile in almost all respects —
had hung so long among the circumcised.

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