Nothing is so beautiful as Spring –
When weeds, in wheels, shoot long and lovely and lush;
Thrush’ s eggs look little low heavens, and thrush
Through the echoing timber does so rinse and wring
The ear, it strikes like lightnings to hear him sing;
The glassy peartree leaves and blooms, they brush
The descending blue; that blue is all in a rush
As a dare-gale skylark scanted in a dull cage,
Man's mounting spirit in his bone-house, mean house, dwells —
That bird beyond the remembering his free fells;
This in drudgery, day-labouring-out life's age.
Though aloft on turf or perch or poor low stage
Both sing sometímes the sweetest, sweetest spells,
Yet both droop deadly sómetimes in their cells
Or wring their barriers in bursts of fear or rage.
Look at the stars! look, look up at the skies!
O look at all the fire-folk sitting in the air!
The bright boroughs, the circle-citadels there!
Down in dim woods the diamond delves! the elves'-eyes!
The grey lawns cold where gold, where quickgold lies!
Wind-beat whitebeam! airy abeles set on a flare!
Flake-doves sent floating forth at a farmyard scare!
Ah well! it is all a purchase, all is a prize.
To lie back under the tallest
oldest trees. How far the stems
rise, rise
before ribs of shelter
open!
To live in the mercy of God. The complete
sentence too adequate, has no give.
Awe, not comfort. Stone, elbows of
stony wood beneath lenient
moss bed.
Someone spoke to me last night,
told me the truth. Just a few words,
but I recognized it.
I knew I should make myself get up,
write it down, but it was late,
and I was exhausted from working
all day in the garden, moving rocks.
Now, I remember only the flavor —
not like food, sweet or sharp.
More like a fine powder, like dust.
And I wasn’t elated or frightened,
but simply rapt, aware.
That’s how it is sometimes —
God comes to your window,
all bright light and black wings,
“The lamps are burning in the synagogue,
in the houses of study, in dark alleys....”
This should be the place.
This is the way
the guide book describes it. Excuse me, sir
can you tell me
where Eli lives, Eli the katzev —
slaughterer of cattle and poultry?
One of my ancestors.
Reb Haskel? Reb Shimin? My grandfathers.
This is the discipline that withstood the siege
of every Jew;
these are the prayer shawls that have proved
stronger than armor.
The bread has become moldy
and the dates blown down by the wind;
the iron has slipped from the helve.
The wool was to by dyed red
but the dyer dyed it black.
The dead woman has forgotten her comb
and tube of eye-paint;
the dead cobbler has forgotten his knife,
the dead butcher his chopper,
and the dead carpenter his adze.
A goat can be driven off with a shout.
But where is the man to shout?
The bricks pile up, the laths are trimmed,
and the beams are ready. Where is the builder?
Let the light of late afternoon
shine through chinks in the barn, moving
up the bales as the sun moves down.
Let the cricket take up chafing
as a woman takes up her needles
and her yarn. Let evening come.
Let dew collect on the hoe abandoned
in long grass. Let the stars appear
and the moon disclose her silver horn.
For some people the day comes
when they have to declare the great Yes
or the great No. It’ s clear at once who has the Yes
ready within him; and saying it,
he goes from honor to honor, strong in his conviction.
He who refuses does not repent. Asked again,
he’ d still say no. Yet that no — the right no —
drags him down all his life.
Wrapped in gold foil, in the search
and shouting of Easter Sunday,
it was the ball of the princess,
it was Pharoah’ s body
sleeping in its golden case.
At the foot of the picket fence,
in grass lank with the morning rain,
it was a Sunday school prize,
silver for second place, gold
for the triumphant little dome
of Ararat, and my sister
took me by the hand and led me
out onto the wide, wet lawn
and showed me to bend into the thick nests
of grass, into the darkest green.
