Arts & Sciences

At a Solemn Musick

Let the musicians begin,
Let every instrument awaken and instruct us
In love’ s willing river and love’ s dear discipline:
We wait, silent, in consent and in the penance
Of patience, awaiting the serene exaltation
Which is the liberation and conclusion of expiation.

Now may the chief musician say:
“Lust and emulation have dwelt amoung us
Like barbarous kings: have conquered us:
Have inhabited our hearts: devoured and ravished
— With the savage greed and avarice of fire —
The substance of pity and compassion.”

from A Bibliography of the King’s Book or, Eikon Basilike

II. Conversion

I like to be stationary.
— Bartleby

Who is not a wild Enthusiast

in a green meadow

furious and fell

Arriving on the stage of history
I saw madness of the world

Stripped of falsification
and corruption

anthems were singing in Authorem

Father and the Father
by my words will I be justified

Autobiography I saw

Pallinode, Book 1, Section 7

Helen achieves the difficult task of translating a symbol in time, into timeless-time or hieroglyph or ancient Egyptian time. She knows the script, she says, but we judge that this is intuitive or emotional knowledge, rather than intellectual. In any case, a night-bird swooped toward them, in their first encounter on the beach. To Achilles, lately arrived from Troy and the carnage of battle, this is a "carrion creature," but Helen would banish these memories. She says she is "instructed," she is enchanted, rather.

Making Peace

A voice from the dark called out,
‘The poets must give us
imagination of peace, to oust the intense, familiar
imagination of disaster. Peace, not only
the absence of war.’
But peace, like a poem,
is not there ahead of itself,
can’ t be imagined before it is made,
can’ t be known except
in the words of its making,
grammar of justice,
syntax of mutual aid.
A feeling towards it,
dimly sensing a rhythm, is all we have
until we begin to utter its metaphors,
learning them as we speak.

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