Mythology & Folklore

New York American Spell, 2001

I / omen

What was going on in the New York American
Black/red/green helmeted neon night?
The elevator door was closing behind us, we were the ones

Plunging floor after floor after floor after floor
To the abyss — but it was someone else’ s face
Staring from the screen out at us, someone else’ s face

Saying something flashing from the teleprompter:
Though what the face said was meant to reassure,
Down in the abyss the footage kept playing,

The Meadow

Across the road from where we nap
under a dead elm dazzles the meadow
where the partisans strung the traitors up,

the meadow which their dangling shadows stain.
Belly up in vines a blasted tank
rusts flake by flake to lichened scrap iron

while horseflies harangue
the rippling green, July
a limbo of quavering yellow...

We wake to cattle lowing at dawn,
grass overgrowing summer — so like us
in love each hour with the noonday sun

The Wound

When I woke the darkness was so thick,
So palpable and black that my eyes
Seemed blind as stone staring into stone.

The blade that I had dreamed, efficient and quick
As it cut into my thigh, cleaning a gangrened
Wound infected to the bone, seemed poised

Above my throat: Close-grained, impenetrable,
The blackness rose before me like a wall.
And then off in the next room, nervous, light,

A soft padding as of an animal
Raced like my heartbeat in my temples
Round and round, trapped, stealthily desperate

Hyperion

BOOK I
Deep in the shady sadness of a vale
Far sunken from the healthy breath of morn,
Far from the fiery noon, and eve's one star,
Sat gray-hair'd Saturn, quiet as a stone,
Still as the silence round about his lair;
Forest on forest hung about his head
Like cloud on cloud. No stir of air was there,
Not so much life as on a summer's day
Robs not one light seed from the feather'd grass,
But where the dead leaf fell, there did it rest.
A stream went voiceless by, still deadened more
By reason of his fallen divinity

Ode on a Grecian Urn

Thou still unravish'd bride of quietness,
Thou foster-child of silence and slow time,
Sylvan historian, who canst thus express
A flowery tale more sweetly than our rhyme:
What leaf-fring'd legend haunts about thy shape
Of deities or mortals, or of both,
In Tempe or the dales of Arcady?
What men or gods are these? What maidens loth?
What mad pursuit? What struggle to escape?

The Eve of St. Agnes

St. Agnes' Eve — Ah, bitter chill it was!
The owl, for all his feathers, was a-cold;
The hare limp'd trembling through the frozen grass,
And silent was the flock in woolly fold:
Numb were the Beadsman's fingers, while he told
His rosary, and while his frosted breath,
Like pious incense from a censer old,

The End of Science Fiction

This is not fantasy, this is our life.
We are the characters
who have invaded the moon,
who cannot stop their computers.
We are the gods who can unmake
the world in seven days.

Both hands are stopped at noon.
We are beginning to live forever,
in lightweight, aluminum bodies
with numbers stamped on our backs.
We dial our words like Muzak.
We hear each other through water.

from Gilgamesh: Tablet 11

i

Gilgamesh spoke and said to the old man then:
"When I looked at you I thought that you were not

a man, one made like me; I had resolved
to challenge you as one might challenge a demon,

a stranger-adversary. But now I see
that you are Utnapishtim, made like me,

a man, the one I sought, the one from whom
I might find out how death can be avoided.

Tell me then, father, how it came about
that you were admitted to the company

In the Reading Room

Alone in the library room, even when others
Are there in the room, alone, except for themselves:
There is the illusion of peace; the air in the room

Is stilled; there are reading lights on the tables,
Looking as if they're reading, looking as if
They're studying the text, and understanding,

Shedding light on what the words are saying;
But under their steady imbecile gaze the page
Is blank, patiently waiting not to be blank.

Diameter

You love your friend, so you fly across the country to see her.

Your friend is grieving. When you look at her, you see that something’ s missing.

You look again. She seems all there: reading glasses, sarcasm, leather pumps.

What did you expect? Ruins? Demeter without arms in the British Museum?

Your friend says she believes there’ s more pain than beauty in the world.

When Persephone was taken, Demeter damned the world for half the year.

The other half remained warm and bountiful; the Greeks loved symmetry.

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