After Suicide [In the hallway of life]

In the hallway of life
you were a rose with no stem

and I, the janitor sweeping
away the fallen petals.

You said the world revolves
while we ourselves remain

in the darkness of the never-
ending, never-beginning never.

I say that the man who
was humiliated in the second act

and shot himself in the fifth,
stands up, smiles, bows.

The lamp asks,
is it the shadow writing this,

the pen, or their converging?
The paper asks nothing.

The Consolations of Sociobiology

Those scars rooted me. Stigmata stalagmite
I sat at a drive-in and watched the stars
Through a straw while the Coke in my lap went
Waterier and waterier. For days on end or

Nights no end I crawled on all fours or in
My case no fours to worship you: Amoeba Behemoth.
— Then you explained your DNA calls for
Meaner genes than mine and since you are merely

So to speak its external expression etcet
Ergo among your lovers I’ ll never be...
Ah that movie was so faraway the stars melting

The Golden Age

is thought to be a confession, won by endless
torture, but which our interrogators must
hate to record — all those old code names, dates,
the standard narrative of sandpaper
throats, even its remorse, fall ignored. Far

away, a late (not lost) messenger stares,
struck by window bargains or is it the gift
of a sudden solicitude: is she going to
lift up her shadow’ s weight, shift hers
onto it? She knows who bears whom. In

Duende

1.

The earth is dry and they live wanting.
Each with a small reservoir
Of furious music heavy in the throat.
They drag it out and with nails in their feet
Coax the night into being. Brief believing.
A skirt shimmering with sequins and lies.
And in this night that is not night,
Each word is a wish, each phrase
A shape their bodies ache to fill —

I Don't Miss It

But sometimes I forget where I am,
Imagine myself inside that life again.

Recalcitrant mornings. Sun perhaps,
Or more likely colorless light

Filtering its way through shapeless cloud.

And when I begin to believe I haven’ t left,
The rest comes back. Our couch. My smoke

Climbing the walls while the hours fall.
Straining against the noise of traffic, music,

Anything alive, to catch your key in the door.
And that scamper of feeling in my chest,

The Good Life

When some people talk about money
They speak as if it were a mysterious lover
Who went out to buy milk and never
Came back, and it makes me nostalgic
For the years I lived on coffee and bread,
Hungry all the time, walking to work on payday
Like a woman journeying for water
From a village without a well, then living
One or two nights like everyone else
On roast chicken and red wine.

The Universe as Primal Scream

5pm on the nose. They open their mouths
And it rolls out: high, shrill and metallic.
First the boy, then his sister. Occasionally,
They both let loose at once, and I think
Of putting on my shoes to go up and see
Whether it is merely an experiment
Their parents have been conducting
Upon the good crystal, which must surely
Lie shattered to dust on the floor.

Homecoming

We drove through the gates
into a maze of little roads,
with speed bumps now,
that circled a pavilion,
field house, and ran past
the playing fields and wound
their way up to the cluster
of wood and stone buildings
of the school you went to once.
The green was returning to
the trees and lawn, the lake
was still half-lidded with ice
and blind in the middle.
There was nobody around
except a few cars in front
of the administration. It must
have been spring break.

Visitor

I am dreaming of a house just like this one

but larger and opener to the trees, nighter

than day and higher than noon, and you,

visiting, knocking to get in, hoping for icy

milk or hot tea or whatever it is you like.

For each night is a long drink in a short glass.

A drink of blacksound water, such a rush

and fall of lonesome no form can contain it.

And if it isn’ t night yet, though I seem to

recall that it is, then it is not for everyone.

Did you receive my invitation? It is not

The Supplicant

prays for birds
before an ancient icon —
a stray cat.
The inbred need
to pray
is what makes God
necessary,
and not, she says,
the other way
around;
beyond that
it’ s all mystery,
so don’ t question
why Man creates gods
that demand
sacrifice,
condemning mortals
to spend their lives
trying to praise
godhead into mercy.
Better instead
to ask the frog
to bless the fly,
and, once the cheese
is in the trap,
to beg forgiveness
from the rat.

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