Darkened by time, the masters, like our memories, mix
And mismatch,
and settle about our lawn furniture, like air
Without a meaning, like air in its clear nothingness.
What can we say to either of them?
How can they be so dark and so clear at the same time?
They ruffle our hair,
they ruffle the leaves of the August trees.
Then stop, abruptly as wind.
The flies come back, and the heat —
My mother is obsessed with reading about Jesus these days.
I see books piled by her bed, most of them borrowed from my library: novels, handbooks, sectarian polemics, writers coming to blows. Sometimes when I’ m passing by her room she calls on me to step between them and resolve their disputes. (A little while ago I came to the aid of a historian called Kamal Salibi, whose forehead had been split open by a Catholic stone.)
I'm at a double wake
in Springfield, for a childhood
friend and his father
who died years ago. I join
my aunt in the queue of mourners
and walk into a brown study,
a sepia room with books
and magazines. The father's
in a coffin; he looks exhumed,
the worse for wear. But where
my friend's remains should be
there's just the empty base
of an urn. Where are his ashes?
His mother hands me
a paper cup with pills:
leucovorin, Zovirax,
and AZT. "Henry
wanted you to have these,"
Not, I'll not, carrion comfort, Despair, not feast on thee;
Not untwist — slack they may be — these last strands of man
In me ór, most weary, cry I can no more. I can;
Can something, hope, wish day come, not choose not to be.
But ah, but O thou terrible, why wouldst thou rude on me
Thy wring-world right foot rock? lay a lionlimb against me? scan
With darksome devouring eyes my bruisèd bones? and fan,
O in turns of tempest, me heaped there; me frantic to avoid thee and flee?
St. Agnes' Eve — Ah, bitter chill it was!
The owl, for all his feathers, was a-cold;
The hare limp'd trembling through the frozen grass,
And silent was the flock in woolly fold:
Numb were the Beadsman's fingers, while he told
His rosary, and while his frosted breath,
Like pious incense from a censer old,
Poetry is the supreme fiction, madame.
Take the moral law and make a nave of it
And from the nave build haunted heaven. Thus,
The conscience is converted into palms,
Like windy citherns hankering for hymns.
We agree in principle. That's clear. But take
The opposing law and make a peristyle,
And from the peristyle project a masque
Beyond the planets. Thus, our bawdiness,
Unpurged by epitaph, indulged at last,
Is equally converted into palms,
Squiggling like saxophones. And palm for palm,
The lions who ate the Christians on the sands of the arena
By indulging native appetites played what has now been seen a
Not entirely negligible part
In consolidating at the very start
The position of the Early Christian Church.
Initiatory rites are always bloody
And the lions, it appears
From contemporary art, made a study
Of dyeing Coliseum sands a ruddy
Liturgically sacrificial hue
And if the Christians felt a little blue —
Well people being eaten often do.
1
invitation
come coil with me
here in creation’ s bed
among the twigs and ribbons
of the past. i have grown old
remembering the garden,
the hum of the great cats
moving into language, the sweet
fume of the man’ s rib
as it rose up and began to walk.
it was all glory then,
the winged creatures leaping
like angels, the oceans claiming
their own. let us rest here a time
like two old brothers
who watched it happen and wondered
what it meant.
2
how great Thou art
1
convent
my knees recall the pockets
worn into the stone floor,
my hands, tracing against
the wall their original name, remember
the cold brush of brick, and the smell
of the brick powdery and wet
and the light finding its way in
through the high bars.
the green of Jesus
is breaking the ground
and the sweet
smell of delicious Jesus
is opening the house and
the dance of Jesus music
has hold of the air and
the world is turning
in the body of Jesus and
the future is possible
