Religion

Good Friday

Jesus, I want my sins back.
My prattle, pride, and private prices —
climbing, clinching, clocking —

I might loan you a few for the evening,
so you don’ t show up at your own crucifixion
naked of all purpose.

But for God’ s sake, don’ t spill any
redemption on them! They’ re my
signature looks. Body by Envy.

Make up & wardrobe provided by Avarice. Lord,
if you take away my inordinate cravings,
what the hell’ s left? Do you know

Last on Earth

It is said that many have been cured of madness by drinking
of the spring in the orchard of this convent, but I
doubt it, for it is a very pleasant place and a surfeit
of pleasantries often leads directly to madness.
I do not have much experience of madness (once
a sister ran naked down the hall) but I have tasted
the water and it is clear and fresh, there is nothing
unpleasant about it. The Abbess said of a certain man
he is a drink of water — meaning he was a bore —
but I want to meet that man, he would be as welcome

The Garden

How vainly men themselves amaze
To win the palm, the oak, or bays,
And their uncessant labours see
Crown’ d from some single herb or tree,
Whose short and narrow verged shade
Does prudently their toils upbraid;
While all flow’ rs and all trees do close
To weave the garlands of repose.

Beowulf (modern English translation)

LO, praise of the prowess of people-kings
of spear-armed Danes, in days long sped,
we have heard, and what honor the athelings won!
Oft Scyld the Scefing from squadroned foes,
from many a tribe, the mead-bench tore,
awing the earls. Since erst he lay
friendless, a foundling, fate repaid him:
for he waxed under welkin, in wealth he throve,
till before him the folk, both far and near,
who house by the whale-path, heard his mandate,
gave him gifts: a good king he!
To him an heir was afterward born,

The Destruction of Sennacherib

The Assyrian came down like the wolf on the fold,
And his cohorts were gleaming in purple and gold;
And the sheen of their spears was like stars on the sea,
When the blue wave rolls nightly on deep Galilee.

Like the leaves of the forest when Summer is green,
That host with their banners at sunset were seen:
Like the leaves of the forest when Autumn hath blown,
That host on the morrow lay withered and strown.

O Me! O Life!

Oh me! Oh life! of the questions of these recurring,
Of the endless trains of the faithless, of cities fill’ d with the foolish,
Of myself forever reproaching myself, (for who more foolish than I, and who more faithless?)
Of eyes that vainly crave the light, of the objects mean, of the struggle ever renew’ d,
Of the poor results of all, of the plodding and sordid crowds I see around me,
Of the empty and useless years of the rest, with the rest me intertwined,
The question, O me! so sad, recurring — What good amid these, O me, O life?

Song of Myself (1892 version)

1
I celebrate myself, and sing myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.

I loafe and invite my soul,
I lean and loafe at my ease observing a spear of summer grass.

My tongue, every atom of my blood, form’ d from this soil, this air,
Born here of parents born here from parents the same, and their parents the same,
I, now thirty-seven years old in perfect health begin,
Hoping to cease not till death.

Holy Sonnets: Death, be not proud

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy or charms can make us sleep as well

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